Posted by eGZact on October 18, 2007
The novel is about a young girl, Susan, who searches for a convent to join. She joins Longchamp, where she is seduced by the Mother Superior. The plot centers around the physical seduction of Susan by the Superior, yet is complicated by Susan’s inherent innocence. She never realizes the implications of the sexual acts that she takes part in, and therefore, much to the Superior’s frustration, her mind retains its purity. For, in the eighteenth century, a sin could not be labeled as such unless the sinner realized the sinful qualities of their actions, within their own mind. In other words, it did not actually matter what was physically done, but rather what was thought. Therefore, although there is a physical sexual relationship between the two females within the novel, Susan has not sinned “as long as her mind stays pure.” The Superior can only be successful in her seduction if she gets Susan to realize her ‘lesbian knowledge’ and feel shame for it.
The first night that Susan arrives at the convent, her Mother Superior undresses her and touches her in a sexual manner. Susan maintains her innocence by referring to the incident as having “a little embarrassed me, I know not wherefore, for neither she nor I meant anything.” Susan seems to realize that there is something a little strange about the incident by realizing her embarrassment, yet she immediately dismisses either of them from having committed any type of wrongdoing by claiming that their actions did not hold any substantial meaning. Diderot uses Susan’s innocence to plague Mother Superior as well as the reader with frustration.
Phoebe initiating Fanny in the brothel, from John Cleland, ‘Memoirs of a Woman of Pleasure’, (1766), in ‘Passions Between Women’ by Emma Donoghue
As the reader goes on, he encounters several more ‘pure lesbian’ interactions between the two women. In a later scene, as Susan plays the harpsichord, the Superior presses against her, and moans with seemingly sexual pleasure. Susan feels that the Superior has simply enjoyed the music immensely. Another scene describes the Mother Superior as she strips Susan, kisses her bosoms, and squeezes her until she has an orgasm. Susan is vaguely affected. She attributes the fact that she is suddenly sleepy in the middle of the afternoon to the possibility that she has caught a disease from the Superior. The author continues to taunt an annoyed audience with several similar scenes. In one scene it seems that Susan has finally realized her sin. When she is asked by another sister what she and Mother Superior have been doing all afternoon, she admits “that I was a little embarrassed by the question.” Yet she quickly forgets that the event ever happened. Diderot also teases the reader by having Mother Superior repeatedly try and fail in the attempt to coax Susan into realizing her lesbian tendencies. One conversation between the two is especially frustrating. The two argue about what knowledge Susan possesses. “It is a delightful language; would you wish to know it?–No, my dear mother, what advantage should I derive from the knowledge? It would dissipate your dissatisfaction.–Perhaps increase it. And besides, what avails that language without an object?–When we speak, it is always to someone; that, doubtless, is better than to confine ourselves to solitary entertainment, though not accompanied with pleasure.–I do not at all understand the subject.”